Learning the numbers in Gujarati along with Hindi numbers can
be extremely beneficial when traveling to the state of Gujarat in India. It can
facilitate communication with the locals, as being able to speak and understand
the local language can greatly improve your ability to communicate with the
people you meet. Knowing the numbers can also help you understand the culture
and customs of the region, as learning a new language is a great way to gain
insight into a different way of life. By showing a genuine interest in the
culture and people of Gujarat through your efforts to learn the language, you
can build stronger connections with the locals and make your visit more
meaningful and enjoyable. Additionally, knowing the numbers in Gujarati can be
practical in everyday situations, such as reading signs, menus, and price tags.
Overall, learning the numbers in Gujarati is a valuable skill to have when
traveling to the state of Gujarat. These numbers are useful for those visiting Gujarat of simply those who are learning the Gujarati language.
Here are the numbers in Gujarati from 1 to 100:
1 - ૧
(ek)
2 - ૨
(do)
3 - ૩
(teen)
4 - ૪
(chaar)
5 - ૫
(paanch)
6 - ૬
(chhe)
7 - ૭
(saat)
8 - ૮
(aath)
9 - ૯
(nau)
10 - ૧૦
(das)
11 - ૧૧
(gyara)
12 - ૧૨
(baara)
13 - ૧૩
(tera)
14 - ૧૪
(chauda)
15 - ૧૫
(pandhra)
16 - ૧૬
(solah)
17 - ૧૭
(satrah)
18 - ૧૮
(athara)
19 - ૧૯
(unnea)
20 - ૨૦
(bees)
21 - ૨૧
(ikkees)
22 - ૨૨
(bai)
23 - ૨૩
(tai)
24 - ૨૪
(chai)
25 - ૨૫
(pachaas)
26 - ૨૬
(chhai)
27 - ૨૭
(saatya)
28 - ૨૮
(athai)
29 - ૨૯
(unnees)
30 - ૩૦
(tees)
31 - ૩૧
(iktees)
32 - ૩૨
(batti)
33 - ૩૩
(tatti)
34 - ૩૪
(chatti)
35 - ૩૫
(pantti)
36 - ૩૬
(chhattees)
37 - ૩૭
(sattai)
38 - ૩૮
(atthai)
39 - ૩૯
(unneesi)
40 - ૪૦
(chalis)
41 - ૪૧
(ikchalis)
42 - ૪૨
(bari)
43 - ૪૩
(tari)
44 - ૪૪
(chari)
45 - ૪૫
(panchis)
46 - ૪૬
(chhali)
47 - ૪૭
(sattais)
48 - ૪૮
(atthais)
49 - ૪૯
(unneesvi)
50 - ૫૦
(pachas)
51 - ૫૧
(ikpachas)
52 - ૫૨
(baj)
53 - ૫૩
(taj)
54 - ૫૪
(chaj)
55 - ૫૫
(pachhat)
56 - ૫૬
(pachchis)
57 - ૫૭
(chhaj)
58 - ૫૮
(sattaj)
59 - ૫૯
(atthaj)
60 - ૬૦
(sath)
61 - ૬૧
(iksath)
62 - ૬૨
(bhat)
63 - ૬૩
(tat)
64 - ૬૪
(chat)
65 - ૬૫
(pachhat)
66 - ૬૬
(chhat)
67 - ૬૭
(sathai)
68 - ૬૮
(atthai)
69 - ૬૯
(unneesath)
70 - ૭૦
(sapta)
71 - ૭૧
(iksapta)
72 - ૭૨
(baapta)
73 - ૭૩
(taapta)
74 - ૭૪
(chaapta)
75 - ૭૫
(panchapta)
76 - ૭૬
(chhapata)
77 - ૭૭
(saptai)
78 - ૭૮
(atthapta)
79 - ૭૯
(unneesapta)
80 - ૮૦
(aasth)
81 - ૮૧
(ikaasth)
82 - ૮૨
(baasth)
83 - ૮૩
(taasth)
84 - ૮૪
(chaasth)
85 - ૮૫
(panchaasth)
86 - ૮૬
(chhaasth)
87 - ૮૭
(sataasth)
88 - ૮૮
(ataasth)
89 - ૮૯
(unneesaasth)
90 - ૯૦
(nauva)
91 - ૯૧
(iknauva)
92 - ૯૨
(banauva)
93 - ૯૩
(tanauva)
94 - ૯૪
(chanauva)
95 - ૯૫
(pannauva)
96 - ૯૬
(chnauva)
97 - ૯૭
(sanauva)
98 - ૯૮
(aanauva)
99 - ૯૯
(unneesnauva)
100 - ૧૦૦
(sau)
Please keep an eye on this post for more information about
numbers in the Gujarati language. In the future, I will be adding more
information about the numbers in Gujarati, including their pronunciation,
spelling, and usage in everyday situations. Whether you are planning to travel
to the state of Gujarat or simply want to learn more about this fascinating
language, this post will be a valuable resource. Make sure to check back
frequently for updates and new information. We hope that this information will
help you learn and practice the numbers in Gujarati and better understand the
culture and people of this vibrant region. Learn Hindi numbers 1 to 10 here.
Maithili is one of the
3 accents of Bihar; Maithili, Magahi, and Bhojpuri of the Bihari linguistic
processess. Approximately addressing, we might allege that Maithili is best
spoken northernmost of Bihar and eastward of the river Gandak. Whilst around
the east - it has covered near the Ganges River and is uttered in regions of
southern Bihar. Magahi also absorbs South Bihar, east of the River Son, and the
northerly of the two tablelands of Chota Nagpur. Bhojpuri absorbs the southerly
tableland of Chota Nagpur and the the country north and south of the Ganges
River as far west as, say, Benares. Maithili is also spoken by the Madhesis of
Nepal. Maithili and Magahi are a good deal more intimately affiliated to each
other than either is to Bhojpuri. So, the Maithili could nearly be addressed as
an isolated linguistic communication. The model anatomy of the nomenclature is
that languages spoken in the Madhubani section of the Darbhanga territorial
dominion, and in the adjacent part of the district of Bhagalpur. Maithili is
verbalized in its most avid pureness by the Brahmanas of the north of the
Darbhanga and Bhagalpur districts, and by those of western Purnea.
Maithili Language
Maithili is unmatched
of the 3 accents of Bihar; Maithili, Magahi, and Bhojpuri of the Bihari
linguistic processess. Approximately addressing, we might allege that Maithili
is best spoken northernmost of Bihar and eastward of the river Gandak. Whilst
around the east - it has covered near the GangesRiver and is uttered in regions
of southern Bihar. Magahi also absorbs South Bihar, east of the River Son, and
the northerly of the two tablelands of Chota Nagpur. Bhojpuri absorbs the
southerly tableland of Chota Nagpur and the the country north and south of the
GangesRiver as far west as, say, Benares. Maithili is also spoken by the
Madhesis of Nepal.
Maithili and Magahi
are a good deal more intimately affiliated to each other than either is to
Bhojpuri. So, the Maithili could nearly be addressed as an isolated linguistic
communication. The model anatomy of the nomenclature is that languages spoken
in the Madhubani section of the Darbhanga territorial dominion, and in the
adjacent part of the district of Bhagalpur. Maithili is verbalized in its most
avid pureness by the Brahmanas of the north of the Darbhanga and Bhagalpur
districts, and by those of western Purnea.
History of Maithili
During the British
rule it is customary among western linguists to refer to Maithili as 'Bihari',
a few words on this term are in order. The earliest usage of the term 'Bihari
(literally, the language of Bihar) is found in some British referrals wherein
the explanation offered the following reasons for adopting this name to
designate three dialects - Bhojpuri, Maithili and Magadhi [Magahi]:
1. It is a local name,
like the names of other languages as Bengali and Punjabi.
2. The extension of
the name to cover all the dialects of Eastern Hindustan has a parallel in the
case of Marâthï, which has been extended to cover the Dakhani dialect of Berär,
while it means literally only the dialect of the Maräthä country.
3. There is a
historical propriety in the name, as the work Bihar is derived form the
Buddhist Viharas or monasteries once so thickly spread over that region; and.
Bihari in its most ancient form was the language of the early Jains and
Buddhists.
4. Bihari has a
prescriptive right to the dignity of assuming a general character, for the only
one of all the dialects of Eastern Hindustan which possesses any literature is
Maithili, a dialect of north Bihar.
That the choice was
unfortunate has been felt ever since. Most modern writers on Maithili have resented
it and have so indicated.
What is most
interesting is that several linguists grouped Maithili and Bhojpuri together as
dialects of a common Bihari while even thought they were two cultural and
linguistic as well as literary traditions, and even said that Bhojpuri
"belongs rather to the united Provinces than to Bihar, and all its
associations and traditions point to the west and not to the east.
There never was in the
past nor exists today a language called Bihari. There is no mention of it in
any literature, any document or any record. There is not a single individual
who speaks or writes in the Bihari language. It has no script, no literature, no
actual existence. It is surely a creation of some strange mind and lives in
philological works of scholars who thoughtlessly decided to copy the
classification still existing today.
The Maithili language
is spoken in the state of Bihar and neighbouring country of Nepal. It is not
considered as a separate language from Hindi however those who speak the
language would prefer to be called a separate language from Hindi.
Maithili language is
one of the former languages of India. It has the dialect of Hindi and hence
many consider that it has been derived from the Hindi language. It belongs to
the Indo-Aryan group just like all other Indian languages. It is spoken primarily
in the state of Bihar and in the Nepal Terai region. It took a long time for
this language to attain the official status in Indian languages list. This was
because people did not consider it significantly different from that of Hindi.
There were a lot of petitions to give an official status to help education and
literature work in this language. Finally the petitions were all paid due
respect and the language attained its official status in the year 2003.
The name for this
language was derived from the origin of this language. This language originated
in the state of Mithila, which had a great history in the literature, and epics
of India. Mithila was one of the ancient continents in the world and this
clearly shows how ancient the language Maithili is. The entire Mithila used the
language Maithili in both written and oral form. Works rich in the languages
were released and attained global familiarity. Despite the large group of
speaking population, the language did not dominate North India equal to that of
the Hindi language.
The most famous poet
of our nation Vidyapati wrote his literature works in Maithili language. His
poems and thoughts added beauty to this language and raised its power over more
than what it originated to be. While oral communication was easier and poets
used tunes to enhance the sweet nature of the language, written communication
was in Maithili script. This is most similar to the Bengali script. Since all
of the state were grouped as one in the ancient India, it is common for them to
have followed the same writing script.
Maithili is often
mixed with Bhojpuri and Maithili songs are made which is very popular amongst
the people of Bihar. Today Maithili song concerts draw large crowds.
At present, Maithili
speaking population could be sparsely found in the state of Madhya Pradesh,
Maharashtra, West Bengal, and Orissa. Since Maithili belonged to most of
eastern India, it flourished better. If it had been a central Indian language
then it would have been long dominated by the fast sweep of the Hindi language.
Though we have not yet excavated the real branches of Maithili, many literature
proofs show that Maithili had Hindi in its branches. This means that the origin
of Hindi was Maithili language. Census reports show that around 22 million people
speak Maithili languages in India and around 25 million people in the world.
India being a land of diversity has numerous clans following various cultures. Each culture relates to different languages. Owing to these varied cultures, there are over hundreds of different languages and thousands of dialects spoken in the country. Many languages have been in existence in India since ancient times while some of which have even become extinct.
India is known for its unique cultural heritage. This heritage comes from different cultures that Indian has and much has to do with the various Indian languages. The languages in India are classified according to the regions of the country. A major part of India speaks and uses the Indo-Aryan languages since majority of the people in India belong to the Aryan race. After this race, the Dravidians rank second in the country. These languages are being in use majorly in the southern part of the country. Other languages include the Iranian languages which have intruded in the country though the north-western neighboring countries of India. The north eastern top border belt has the Tibeto Burman languages in existence owing to the neighboring countries there. Though India has a host of regional and local languages, the Hindi language, using the Devanagri script is used for almost half of the languages in the country. This is the major reason for declaring Hindi as the national language in India. All of the central government legislatures and workings as well as the Supreme Court proceedings are conducted in Hindi.
The roots of the various language families in India are rooted deep into the pages of history. The majority Indo-Aryan language family has Indo-European roots and also Indo-Iranian or Indo Arab roots. These languages were developed when the European and Persian rulers and kings captured parts of India. These rulers emphasized there languages over their conquered territories which then became an integral part of the lands. The national language of India-Hindi is a good example of modification and mixing of these languages with the original primitive language of India which was the Sanskrit language. Hindi language is an outcome of the fusion of Sanskrit with the Persian and Iranian languages. The major part of the northern region based languages including Hindi is based majorly upon Urdu along with hints of Sanskrit. With the development, the Sanskrit dominance over the northern languages has decreased to a great extent and thereby the Urdu influence has been increased. As Urdu language itself was derived from Persian language, it is safe to say that the northern languages or the Indo-Iranian languages have a Persian influence.
Yet another family of languages which is the second largest family amongst the Indian languages is the Dravidian language family. This family of languages is widely spread within the southern part of India. Many of the languages from this family are developed as an outcome of the modification of the Tamil language which is also a primitive language dating back to the similar time of Sanskrit. As opposed to Sanskrit which was widespread within the major part of India, the Tamil language was well known only in the southern part. The script of majority of Dravidian languages is based upon the Tamil script itself. The case of many Dravidian languages is similar to those of the Indo-Iranian languages. Just the difference is that the intruding language is Sanskrit while the base language was Tamil.
Along with these language families there are other language families which are not that widespread in the country but have relations with the pages of history of the country. These languages include the Tibetan Burman language family which is widely used in the north eastern boundary of India. Yet another example is the Ongan language family which was used in the Andaman and Nicobar areas and is still used in some places of the island.
The country not only has a large number of ancient languages, many of these languages are still spoken today in many parts of the country. The language will change from state to state. Out of all these various languages, Hindi is the most widely spoken and will be the one that you need to learn a few words if you wanted to visit India.
Though India is categorized as a country, in reality it is a continent in itself. It is country with so many religions, traditions, food, cultures and languages that no place will look similar to one another. The appearance of the country keeps changing at a distance of few miles. The people start speaking all together a new dialect once you cross a boundary of a region. For a language to stand out in this milieu and create a niche of its own is no easy task, but Bhojpuri which is not even a official language of India has achieved this impossible task. Some of the great politicians, freedom fighters, leaders, actors and other famous personalities have lent their own style to this language. Apart from the national official language Hindi, Bhojpuri is one of the most widely spoken and understood local language of India.
Due to cultural reasons, the language is considered to be a dialect of the Hindi language. Many lovers of the language are working to give it a separate status as it will face the danger of extinction if it is not recognized and promoted in the present era where local languages are taking a back seat. The advent of internet and globalization has brought English language to the forefront and pushed other languages behind. Without proper promotion and encouragement, the language which is loved by many people may die out soon. It has already been forgotten in the country of Pakistan, where the Mujahirs spoke the dialect earlier. Today they speak only Urdu. The same fate has been seen in the countries of Guyana and Trinidad, where people are forgetting the language and not many people are able to even recognize it anymore. The activists who are working for the official status of this language hope to see that it will be included in the 8th Schedule of the Indian Constitution.
Only some of the languages out of 1,652 different dialects spoken in India are known outside their own region. Bhojpuri spoken by nearly 33,099,497 according to the 2001 census is one of those languages that have been recognized, used and loved all over the country. It is estimated that nearly 200 million Indians speak the language which even if not spoken, is recognized by many more people of India, especially those who speak Hindi. The people of Bihar, Uttar Pradesh, Madhya Pradesh and Jharkhand speak Bhojpuri besides it usage in countries like Nepal, Mauritius, Fiji, and Trinidad & Tobago.
Bhojpuri Songs are very popular amongst Bhojpuri and Hindi speaking people. This particular song called “Dabe Paon Aiha Nazariya Bachake” is a popular one.
Bhojpuri language is one of the important languages of the Bihar state besides Angika, Magadhi, Maithili and Bajjika. Though it has spread to other parts of the world, the roots of the language still lay in the state of Bihar. The schools of Bihar teach the language as a compulsory subject to students up to intermediate level, though the students have a choice to study at higher levels.
Unlike many languages of India which were influenced by foreign invasions, Bhojpuri is an independent language which was in use since ancient times. The rich and famous Bhojpuri literature holds testimony to this. Kabir with his touching soulful nirgun poetry brought the language to be noticed by everyone, though there had been the Siddha and Naths who had written poetry in the language earlier. The rich literature of Bhojpuri language has been enriched further with works by Rahul, Sankrityayan, Vivek Rai, Bhikhari Thakur, Teg Ali Teg, Ramdatta Shukla, Ram Garib Chaube and many more. Deviksaracarita, Badmasdarpan, Jangal me Mangal and Nagari Vilap. The folk literature of Bhojpuri language is so famous that are enjoyed by non-speakers of the language too. Among the folklores the Kijari songs and dramas of Bidesia are very popular.
Though Bhojpuri is a language of Bihar state, it has no connection with Maithili, which is another language of the state and little similarity to Magahi. It is much closer to Hindi, Braj bhakha and Awadhi languages. Though today Bhojpuri has made a mark of its own, earlier it was considered a part of Hindi language by the government.
Besides literature, Bhojpuri language has left its impression on films and television too. It is only language of Bihar that makes full length films. The language has had great impression on Bollywood too. There are many characters in the Bollywood movies that speak the dialect and are characterized in a certain way. One of the most popular characters is a simpleton with heart of gold who is stunned to corrupt ways of the city. It has nearly half a century of movie making which has seen some historical cinema being made in the language. Mahua and Hamar TV are two of the very popular TV channels of the language which are viewed by people who love the language.
In recent years Bhojpuri Songs have become very popular. One of the very popular is the ‘lollipop lagelu’. It is played in almost all parties. You can listen to the Bhojpuri song in the video below.
If you are travelling to Bihar, then here are some Bhojpuri words that might come in handy but do note that Bihar is part of the Hindi heartland hence Hindi words and phrases would be great as well.
Bhojpuri words and phrases in English
Hello – Pranam Yes – Haa No – Nahi Your – Tum Me – Hum Mine – Hamar Your’s – Tohar Okay – Thik ba Boy – Laika Girl – Laiki Toilet – Paikhana What is your name – Tohar naam ka ha Thank you – Dhanevad How are you – Kaisan bani Let’s go – Chale ke Everything is fine – Sab thik ba Awesome – Garda ura delu I don’t know – Humka naikhe malum Father – Babu ji Mother – Maai
In recent years, Bhojpuri songs have become popular! In fact Bhojpuri songs have become so popular that many Hindi movies are now trying to cash in the popularity of Bhojpuri songs by including a song copied (spoofs) from many Bhojpuri songs and films. For instance, the very popular Hindi film “Akhiyon se goli mare” was taken from the Bhojpuri song “Nathuniya se goli maare”. Such is the popularity of today’s Bhojpuri music industry.
You can see this particular Bhojpuri song in the video below.
If you type Bhojpuri songs or Bhojpuri song on Youtube then you will notice that there is a plethora of songs but unfortunately entire Bhojpuri music industry appears to be vulgar in nature. Perhaps this is why Bhojpuri music industry has gained in popularity. On the hand there is a range of Bhojpuri songs that are truly folk in nature such as Bhojpuri nirgun songs and songs sung by Sharda Sinha.
But do not be fooled by these songs, the Bhojpuri language is very sweet and is spoken widely in Bihar and eastern UP. If you travel to any of these states, then you can learn some of the Bhojpuri words and phrases given above.
